Radical Secularism or Rampant Apathy

A Wiltshire ChurchI don’t know about you but I am getting rather fed up with the Church of England constantly complaining that the increase in radical secularism is the cause of their dwindling congregations.

Actually one of the key reasons is that many of their services are boring.  Yes, boring.  They may appeal to the older traditionalists but many of them don’t address the most important people – the young.

I recently watched three great BBC2 Documentaries “Reverse Missionaries” where, in each one, an overseas Minister came to the UK to stay in the Parish of the original missionary who had taken Christianity to their country. It was such an eye-opener, particularly for the visiting Ministers because what they encountered were generally an older generation who were very stuck in their ways and rather than get out and engage with younger people, were more comfortable complaining that no-one came to church anymore.   What the visitors did, was what Jesus did, they got out into the community and started engaging with the younger people.

Even though there was resistance and apathy to start with, gradually those children and teenagers who had previously had some form of Christian input began to respond to the sheer enthusiasm of the visiting Ministers and the fact that they genuinely did care.

I must admit to wondering though what would happen once they all returned to their own countries and whether everything would just slide back to how it had been, but some very positive seeds had been sown.

Of the two Anglican churches in a town near me, one of them is quite full on a Sunday but again with mainly older people and the service is traditional.  The other is nearly always full.  Why?  Because it is a family church, there is live music and the words to the upbeat hymns are on power point screens either side of the church.  After a short while the younger members are taken for their own service in another part of the building and return towards the end.  I have heard some people derogatively refer to the service as “more happy clappy” but I’d bet money on the fact that if it continues as it is, it will still be thriving in years to come and that when the children become adults, they will be bringing their children.  I wouldn’t bet on the other one though.

Whilst I believe that we are a more secular society, I certainly don’t believe that it’s radical or at a crisis point.  However I do believe that there is rampant apathy in many cases.  In my experience as an Interfaith Minister many more people these days class themselves as “spiritual but not religious” and they certainly want to include sacred elements in their ceremonies.   This indicates that they do have a faith or a belief in a higher source, and perhaps if Church services were livelier or there was more involvement in the community, I suspect they’d attract some of those people to their doors before it’s too late and they close forever.

The Lost Village of Imber

St.Giles Church, Imber, WiltshireA number of years ago I watched a documentary about the tiny village of Imber that sits in the middle of Salisbury Plain in Wiltshire, UK.   No-one has lived there since the military requisitioned it in 1943 and used it as a training ground for American soldiers in readiness for the D-Day landings in WW11.  It was meant to be given back to the villagers after the war as many families had been there for generations.  It never happened and there were plans in the 1960’s to dismantle the main church St.Giles and reconstruct it elsewhere.  Fortunately, a group of people gathered to protest at this ……and they won.

So today after receiving a last minute email from Ruth Underwood the daughter of Austin who spearheaded the campaign, my husband John and I went to St. Giles to take part in the 10th Annual Interfaith Peace Vigil.  Usually the road to Imber is closed to the public but they open it at certain times of the year so that villagers and visitors can return.  We met a man whose family had lived in the village for generations and he had come to visit a family grave.   Most of the village was demolished or fell down, and shell houses built for use in combat training.  It is a strange place but the church was buzzing with people interested to know more and look around.

The peace vigil was a small gathering of about ten people and two young children who quietly occupied themselves colouring.   Small candles were lit,  song was sung and readings on peace were randomly selected from a variety of books provided.  At the end I read a Native American Peace Prayer:

O Great Spirit of our Ancestors, I raise my pipe to you;
To your messengers in the four winds, and
To Mother Earth who provides for your children.
Give us the wisdom to teach our children to love, to respect, and to be kind to each other, so that they may grow with peace in mind.
Let us learn to share all good things that you provide for us on this Earth.

And in writing this post I give thanks for the likes of Ruth’s father, Austin, whose actions generated a movement that allowed us to be in Imber today enjoying the beauty of the ancient village church that remains.

Happy 2012 and May Peace Prevail on Earth.


The photo of St. Giles is courtesy of http://www.imberchurch.org.uk/ and The Friends of St.Giles Church

Religion, Humanity or Justice?

ONE SPIRIT INTERFAITH FOUNDATIONThis week is National Inter Faith week with a theme of “Living Well Together in Britain Today”.  Along with this some questions have been posed and this was one that a colleague of mine from a local Multi Faith group posted: “How can people of religious beliefs and non-religious beliefs engage constructively on issues of common concern and work for greater mutual understanding?  This was my response.

It seems to me if we put more emphasis on core human values (which are also the core values of most faiths) ie love, forgiveness, generosity, mutual support, caring, truth, transparency, kindness, compassion etc, then there would be far greater harmony.

I know a number of agnostics and atheists who are truly wonderful people working for the good of others because they believe in the fundamental goodness of humankind. I also know a number of faith followers who could do with taking a leaf out of their book. I believe that what matters the most is whether you are a decent human being committed to helping others, rather than whether you are a person of faith.

Religion can be a tremendous force for good when the core values are lived but it can also be a destructive force when they aren’t. If we continue to look within and connect with the Universal Source (by whatever name) then we are anchored in this love and more able to embody the human values outlined above.

I was then asked “….but what about justice?”  Well justice is an interesting area because what one person might consider to be justice, another might not.  It is therefore subject to a lot of interpretation and misinterpretation.  A bit like the old sayings “One man’s meat is another man’s poison” or “One person’s terrorist is another person’s freedom fighter”.

Clearly there are some huge and glaring injustices in the world, usually seeming to involve money, land, resources or power, but I still think we need to always be very careful before we take the moral high ground and adopt a right/wrong stance.

Unity from Difference

“These days it seems to be difficult for Christians to openly wear crosses and Muslim women to wear hijab (head coverings)”. This comment was part of an Inter-Faith meeting with two speakers, a Christian Minister and a Muslim, where the topic was Community Cohesion. My flow through thought was “What about Muslim men and beards, or Jews and the Star of David or a Kippah (skull cap), or of course a Sikhs turban?”

My natural question is to ask “why is that difficult?” and “why should it be difficult?” The problem seems to be what each of those “symbols” represent ie: the religion of the wearer. So why should that be a problem? Well in my book, it needn’t be. What about respect for the beliefs of another whether that be in Religion or Humanism or Secularism? Surely what matters more is the relationship between one human being and another. At the heart of all sacred traditions the core values seem to be the same: love, kindness, generosity, forgiveness, truth, integrity, honesty and service. These can equally be the values of a non-believer whose aim in life is to help others and be a good person but without these being conducted under a particular “banner”.

When I commented to this effect, both speakers responded from a listening that had heard me say that Religion was the “root of all evil”. I later double-checked with someone and was assured I hadn’t. So having chosen not to pursue it further from the floor at the time, I approached the speakers individually afterwards and immediately both said they had realised as they were saying it, that it was not what I had said! One speaker had hoped I might correct her and the other said he was so used to hearing people offer that argument that he was already on the defensive. “So you were already listening for a criticism?” I said. “Yes” was the response.

Surely that experience is a microcosm of the bigger problem – interpretation. The tendency to listen only from our own framework, or to quote only from our belief system as if it were not only right, but the only truth. I believe that when people of “faith” begin to speak and listen from the space of humanity – one human being to another – it really won’t matter what someone believes in or is wearing, there will just be respect for a difference in approach and a core acceptance that at a much deeper and profound level, we are all as one.

In a disaster does a Christian stop and ask if the person with their leg hanging off is a Muslim? Or a Muslim ask if the person is Jewish? If they did, then I truly would not believe that there is hope for the world. But evidence of such situations thankfully tell a different story. Maybe we need more disasters to catapult us into the experience of compassion and service, where the religion of another is irrelevant. However, it would be good to think we might find a way to that path without drastic interventions. As an Interfaith Minister respecting all sacred traditions, I will continue to hold that vision in my heart.